Answering the Deceitful Idiot

Ema Nymton has left a new comment on the post "Cultural Difference: Jihad Imperatives":

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PickNose,

"Islam is evil. Don't try to change the subject."

What makes Islam evil that YOU and Ali Ben Ali Mohammad Abdul do not use to threaten unarmed and defenseless citizens of USA, Canada and the rest of the world?

<@:o?

Islam is evil by design, from its creation. Its mission is mercenary and its method is martial.

Lets get it right to the top and put it right out front: mercenary motivation!

Sahih Bukhari Volume 3, Book 37, Number 495:

Narrated Abu Huraira:

Whenever a dead man in debt was brought to Allah's Apostle he would ask, "Has he left anything to repay his debt?" If he was informed that he had left something to repay his debts, he would offer his funeral prayer, otherwise he would tell the Muslims to offer their friend's funeral prayer. When Allah made the Prophet wealthy through conquests, he said, "I am more rightful than other believers to be the guardian of the believers, so if a Muslim dies while in debt, I am responsible for the repayment of his debt, and whoever leaves wealth (after his death) it will belong to his heirs. "

How did Moe become wealthy? "Through conquests". If that does not give you a clue, you are a Darwin Award candidate.

Sahih Muslim Book 019, Number 4327:
The spoils of war were not made lawful for any people before us, This is because Allah saw our weakness and humility and made them lawful for us.

. Why was Moe given special dispensation to accrue spoils? Because Allah saw his "weakness and humility". Can we see it two? Yes, by God, we can see it too, if we insert our heads up Ema's vent.

Bukhari Ch 61 # 2756: ...It is mentioned from Ibn 'Umar from the Prophet, may Allah bless him and grant him peace, "My provision has been placed under the shadow of my spear, and abasement and humility have been placed on the one who disobeys my command.

See how humble Moe is? Pull your head out, wipe the drek from your eyes and take a close look at that passage. Moe got his living by his spear. Anyone who disobeys his command will be abased and humiliated. The statement is that of an arrogant brigand, not a humble Prophet.

Moe got his provision by his spear and Allah made him wealthy through conquests. Get a clue, for Chrissake! Islam is not a benign, beneficent spiritual movement, it is a war cult, living off spoils and reinvesting a major portion in building and equipping an army to keep the loot flowing.

Sahih Bukhari Volume 4, Book 52, Number 267:
Narrated Abu Huraira:
The Prophet said, "Khosrau will be ruined, and there will be no Khosrau after him, and Caesar will surely be ruined and there will be no Caesar after him, and you will spend their treasures in Allah's Cause." He called, "War is deceit'.

"You will spend their treasures in Allah's Cause"; got a clue yet? Moe intended to send his army against the Persian & Roman Empires, plunder them and spend their wealth on building up his army. Why did he send extortion letters to Caesar & Khosrau? If they capitulated, they would be compelled to pay Jizya, annual extortion payments.

For the benefit of the ignorant damn fools, I present another clue.

Sahih Bukhari Volume 4, Book 52, Number 220:
Narrated Abu Huraira:

Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).

A clue for the clueless: Allah brought the keys to the treasures of the world to Moe. How generous. How did Allah make Moe victorious? Read that hadith again, the answer is in there somewhere.

The eighth Surah is titled Al-Anfal, sometimes translated as spoils of war, booty or windfalls. Al-Anfal's first ayeh contains another vital clue for the clueless.

8:1. They ask you (O Muhammad) about the spoils of war. Say: "The spoils are for Allâh and the Messenger." So fear Allâh and adjust all matters of difference among you, and obey Allâh and His Messenger (Muhammad), if you are believers.

Why would anyone ask the founder of the Religion of Peace, Allah's final Prophet, about the distribution of spoils of war? Is there some reason why peace loving Muslims would be interested in who gets the spoils? What spoils? What war? Moe told them that the spoils belong to him, so they should quit their bitching. Some fellows did not get an equal share and they were aggrieved. Get a clue, for Chrissake!

Imam Ahmad recorded that Sa`d bin Malik said, "I said, `O Allah's Messenger, Allah has brought comfort to me today over the idolators, so grant me this sword.' He said,

«إِنَّ هَذَا السَّيْفَ لَا لَكَ وَلَا لِي، ضَعْه»

(This sword is neither yours nor mine; put it down.) So I put it down, but said to myself, `The Prophet might give this sword to another man who did not fight as fiercely as I did.' I heard a man calling me from behind and I said, `Has Allah revealed something in my case' The Prophet said,

«كُنْتَ سَأَلْتَنِي السَّيْفَ وَلَيْسَ هُوَ لِي، وَإِنَّهُ قَدْ وُهِبَ لِي، فَهُو لَك»

(You asked me to give you the sword, but it is not for me to decide about. However, it has been granted to me (by Allah), and I give it to you.) So Allah sent down this Ayah,

﴿يَسْأَلُونَكَ عَنِ الأَنفَالِ قُلِ الأَنفَالُ لِلَّهِ وَالرَّسُولِ﴾

(They ask you about Al-Anfal. Say: "Al-Anfal are for Allah and the Messenger'').

Abu Dawud, At-Tirmidhi and An-Nasa'i collected this Hadith, At-Tirmidhi said, "Hasan Sahih''. The Reason behind revealing Ayah 8:1

I just displayed an entire tafsir topic for your edification. I can't read the Arabic, but the translated explanation is easy to comprehend. Here is another which offers further confirmation of the truth of what I told you above. Read it and read it again until you get a God blessed clue.

Imam Ahmad recorded that Abu Umamah said, "I asked `Ubadah about Al-Anfal and he said, `It was revealed about us, those who participated in (the battle of) Badr, when we disputed about An-Nafl and our dispute was not appealing. So Allah took Al-Anfal from us and gave it to the Messenger of Allah . The Messenger divided it equally among Muslims.'''

Imam Ahmad recorded that Abu Umamah said that `Ubadah bin As-Samit said, "We went with the Messenger of Allah to the battle of Badr. When the two armies met, Allah defeated the enemy and some of us pursued them inflicting utter defeat and casualties. Another group of us came to the battlefield collecting the spoils of war. Another group surrounded the Messenger of Allah , so that the enemy could not attack him suddenly. When it was night and the various army groups went back to our camp, some of those who collected the spoils said, `We collected it, so none else will have a share in it.' Those who went in pursuit of the enemy said, `No, you have no more right to it than us. We kept the enemy away from the war spoils and defeated them.' Those who surrounded the Messenger of Allah to protect him said, `You have no more right to it than us, we surrounded the Messenger of Allah for fear that the enemy might conduct a surprise attack against him, so we were busy.' The Ayah,

﴿يَسْأَلُونَكَ عَنِ الأَنفَالِ قُلِ الأَنفَالُ لِلَّهِ وَالرَّسُولِ فَاتَّقُواْ اللَّهَ وَأَصْلِحُواْ ذَاتَ بِيْنِكُمْ﴾

(They ask you about Al-Anfal (the spoils of war). Say: "Al-Anfal are for Allah and the Messenger.'' So fear Allah and settle all matters of difference among you.) was revealed and the Messenger of Allah divided the Anfal equally between Muslims.'''

«وَكَانَ رَسُولُ اللهِ صلى الله عليه وسلّم إِذَا أَغَارَ فِي أَرْضِ الْعَدُوِّ نَفَلَ الرُّبُعَ، فَإِذَا أَقْبَلَ وَكُلّ النَّاسِ رَاجِعًا نَفَلَ الثُّلُث»

(And Allah's Messenger would give a fourth for Anfal when there was a surprise attack in the land of the enemy, and when there was a confrontation then a third to the people who returned).

The Prophet used to dislike the Anfal and encouraged strong fighters to give some of their share to weak Muslim fighters. At-Tirmidhi and Ibn Majah collected a similar narration for this Hadith, and At-Tirmidhi said, "Hasan''.

Allah said,

﴿فَاتَّقُواْ اللَّهَ وَأَصْلِحُواْ ذَاتَ بِيْنِكُمْ﴾

(So have Taqwa of Allah and settle all matters of difference among you,)

The Ayah commands, have Taqwa of Allah in all your affairs, settle matters of differences between you, do not wrong each other, do not dispute, and do not differ. Certainly, the guidance and knowledge that Allah has granted you is better than what you are disputing about ﴿such as Al-Anfal﴾,

﴿وَأَطِيعُواْ اللَّهَ وَرَسُولَهُ﴾

(and obey Allah and His Messenger,) in the division that the Messenger makes according to Allah's order. The Prophet only divided according to what Allah ordained, which is perfectly just and fair. Ibn `Abbas commented on this Ayah, "This is a command from Allah and His Messenger to the believers, that they should have Taqwa of Allah and settle all matters of differences between them.'' A similar statement was reported from Mujahid. As-Suddi also commented on Allah's statement,

﴿فَاتَّقُواْ اللَّهَ وَأَصْلِحُواْ ذَاتَ بِيْنِكُمْ﴾

(So have Taqwa of Allah and settle all matters of difference among you), meaning "Do not curse each other.''

﴿إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَـتُهُ زَادَتْهُمْ إِيمَـناً وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ - الَّذِينَ يُقِيمُونَ الصَّلَوةَ وَمِمَّا رَزَقْنَـهُمْ يُنفِقُونَ - أُوْلـئِكَ هُمُ الْمُؤْمِنُونَ حَقّاً لَّهُمْ دَرَجَـتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ ﴾

(2. The believers are only those who, when Allah is mentioned, feel a fear in their hearts and when His Ayat are recited unto them, they increase their faith; and they put their trust in their Lord;) (3. Who perform the Salah and spend out of what We have provided them.) (4. It is they who are the believers in truth. For them are grades of dignity with their Lord, and forgiveness and a generous provision (Paradise).) Another Reason behind revealing the Ayah 8:1

If you think that Moe divided the spoils evenly among his army, you still have your head up Ema's vent. Ignorant, stupid fools! You need to read Allah's damned book to comprehend the evil.

8:41. And know that whatever of war-booty that you may gain, verily one-fifth (1/5th) of it is assigned to Allâh, and to the Messenger, and to the near relatives [of the Messenger (Muhammad)], (and also) the orphans, Al-Masâkin (the poor) and the wayfarer, if you have believed in Allâh and in that which We sent down to Our slave (Muhammad) on the Day of criterion (between right and wrong), the Day when the two forces met (the battle of Badr) - And Allâh is Able to do all things.

Moe took the top 20%, selecting the choice booty for himself, by Allah's special dispensation. Get a clue, for Chrissake! That's situational scripture. Moe revealed the Qur'an bit by bit as needed for the purpose of the moment.

For the benefit of the ignorant, stupid damned fools who can't get a clue, I present this ayeh in which Allah explicitly reveals Moe's motivation.

8:67. It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allâh desires (for you) the Hereafter. And Allâh is All-Mighty, All-Wise.

What did Moe want? Allah said that Moe desired "the good of this world": ransom money for captives taken in aggressive wars of conquest. What did Allah want? Great slaughter. While this ayeh informs us that Islam is genocidal, it also verifies the fact that Islam is mercenary.

For the stupid, ignorant, damn fools, all the libraries in the world don't contain enough evidence to prove anything. For the intelligent, rational remnant, the Qur'an contains plentiful evidence. Get a clue, for Chrissake!

33:26 And those of the people of the Scripture who backed them (the disbelievers) Allâh brought them down from their forts and cast terror into their hearts, (so that) a group (of them) you killed, and a group (of them) you made captives.

33:27. And He caused you to inherit their lands, and their houses, and their riches, and a land which you had not trodden (before). And Allâh is Able to do all things.

48:15. Those who lagged behind will say, when you set forth to take the spoils, "Allow us to follow you," They want to change Allah's Words. Say: "You shall not follow us; thus Allah has said beforehand." Then they will say: "Nay, you envy us." Nay, but they understand not except a little.

48:16. Say (O Muhammad) to the bedouins who lagged behind: "You shall be called to fight against a people given to great warfare, then you shall fight them, or they shall surrender. Then if you obey, Allâh will give you a fair reward, but if you turn away as you did turn away before, He will punish you with a painful torment."

48:18. Indeed, Allâh was pleased with the believers when they gave their Bai'â (pledge) to you (O Muhammad) under the tree, He knew what was in their hearts, and He sent down As-Sakinah (calmness and tranquillity) upon them, and He rewarded them with a near victory,

48:19. And abundant spoils that they will capture. And Allâh is Ever All-Mighty, All-Wise.

48:20. Allâh has promised you abundant spoils that you will capture, and He has hastened for you this, and He has restrained the hands of men from you, that it may be a sign for the believers, and that He may guide you to a Straight Path.

33:36-27 displays both method and motivation. Likewise 48:15-20. Al-Fath means "The Victory". The real victory is gaining admission to the celestial bordello, whose price is participation in Jihad. The near victory in 48:18 refers to winning battles close to home without needing to travel a great distance.

I told you that Islam is mercenary & martial. I proved it, with evidence from Islam's canon of scripture & tradition. If you would deny its martial nature, re-read 48:16. There is no way to evade the obvious conclusion. Fight Allah's wars or go to Hell. Islam is mercenary: Moe was money motivated. Islam is martial: he got wealth by plundering. Q.E.D.