Secretary-General of the Organization of Islamic Cooperation, to foster a domestic
environment of religious tolerance, peace and respect by
that constitutes incitement to discrimination, hostility or violence;
Each of the above listed ayat is linked to ten parallel translations.
The text of the violent ayat in the list above: [Links to Ibn Kathir's Tafsir supplied when available.]
Riyad us-Salaheen, Book 11, Ch. 234 cites many ahadith in proving the obligation of Jihad. It does not mention the above cited ayat, but does cite several others. Reliance of the Traveler specifically offers 9:29 as justification for declaring war on Jews and Christians.
The Reliance of the Traveller. BOOK O: JUSTICE >> Chapter O-9.0: Jihad
O-9.8: The Objectives of Jihad
The caliph (o-25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o-11.4) -which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High,
"Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled" (Koran 9.29)
Note the use of fitna in 8:39 as casus belli. It is also mentioned in 5:33 Muslims love to cite 5:32, but never quote its successor to Kuffar. Why is that?
5:32 Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allah by committing the major sins) in the land!
5:33 The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.
Ibn Kathir's tafsir of 5:33 has a blood curdling implication. Note the emphasized phrases.
`Wage war' mentioned here means, oppose and contradict, and it includes disbelief, blocking roads and spreading fear in the fairways. Mischief in the land refers to various types of evil.
Mere disbelief in Allah is sufficient to subject you to the hudud listed in the ayeh above cited! Now you rightly understand that Geert Wilders is not exaggerating in his video presentation.
Without exception, the hate speech and incitement displayed in Fitna flow from Islam's canonical
texts and the mouths of rabble rousing Imams, not from Geert
Wilders. The Secretary General does not condemn Allah, his Book,
his Messenger or his rabble rousing preachers, he condemns the video
which exposes them.
Leonard Leo, chairman of the board of SCIRF, testified before the House Committee on Foreign Affairs, Subcommittee on Africa, Global Health, and Human Rights on the International Religious Freedom Report. There is a move underway to defund SCIRF, presumably because its mission conflicts with Obamination's Islamophilia.
While I sympathize with the SCIRF and believe that it should be preserved, I take issue with Leo's position on the resolution passed by the HRC last March and currently before the 3rd Committee prior to a General Assembly vote in December. I do not contest the fact that SCIRF was instrumental in steering the resolutions in a new direction, I take issue with the assertion that the resolution has been substantially improved and its negative impact on freedom of belief & expression substantially reduced. Only the rhetoric has improved, the meaning, intent and effect are not improved.| defamation | stereotyping |
|---|---|
| Muhammad had coitus with a nine year old girl. | Muhammad had coitus with a nine year old girl. |
| God would never select an unrepentant sinner as his final prophet. | Muslims tend toward pedophilia because Muhammad is their role model. |
Regardless of which standard of conduct is adopted, stating the fact revealed by Aisha, that she was nine years old when Moe consummated their marriage, will be criminalized and condemned.
| defamation | stereotyping | no religion should be equated with terrorism |
|---|---|---|
| I will cast terror to strike terror Allah cast terror You are more awful as a fear victorious with terror | I will cast terror to strike terror Allah cast terror You are more awful as a fear victorious with terro | I will cast terror to strike terror Allah cast terror You are more awful as a fear victorious with terro |
| Islamic doctrines incite terrorism. | Muslims are terrorists because they emulate Moe. | Islam = terrorism. |
No matter how you slice it; whichever protocol they follow, truthful statements about Islam must be outlawed and condemned. Defamation || negative stereotyping is a distinction without a difference.
It has been narrated on the authority of Jabir that the Messenger of Allah (may peace be upon him) said: Who will kill Ka'b b. Ashraf? He has maligned Allah, the Exalted, and His Messenger. Muhammad b. Maslama said: Messenger of Allah, do you wish that I should kill him? He said: Yes. He said: Permit me to talk (to him in the way I deem fit). He said: Talk (as you like). So, Muhammad b. Maslama came to Ka'b and talked to him, referred to the old friendship between them and said: This man (i. e. the Holy Prophet) has made up his mind to collect charity (from us) and this has put us to a great hardship. When be heard this, Ka'b said: By God, you will be put to more trouble by him. Muhammad b. Maslama said: No doubt, now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates, but we can pledge you (cur) weapons. He said: All right. Then Muhammad b. Maslama promised that he would come to him with Harith, Abu 'Abs b. Jabr and Abbad b. Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except 'Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad b. Maslama and his foster-brother, Abu Na'ila. When a gentleman is called at night even it to be pierced with a spear, he should respond to the call. Muhammad said to his companions: As he comes down, I will extend my hands towards his head and when I hold him fast, you should do your job. So when he came down and he was holding his cloak under his arm, they said to him: We sense from you a very fine smell. He said: Yes, I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell (the scent on your head). He said: Yes, you may smell. So he caught it and smelt. Then he said: Allow me to do so (once again). He then held his head fast and said to his companions: Do your job. And they killed him.
Google published an article from Canada Free Press about recent developments in the trial of Geert Wilders. One prosecutorial qoute stands out like sore thumb and must be addressed. Thanks and a tip of the hat to Jihad Watch.